Tag Archives: independence

INDIAN SUMMERS & HOME FIRES REVIEWED

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It’s hard to imagine that the British drunkards, fornicators and adulterers on “Indian Summers” could have run an empire, but that’s what the latest offering on PBS’s Masterpiece Theater is having us believe.

I’m sure that some of that went on, as it has done in every nation, but surely not everybody?   Even the resident missionary in Simla has had an extramarital relationship.

Sunday’s episode went so far as to suggest that there was one law for the Brits and one for the natives, that innocent until proven guilty did not apply to Indians.  Indian writer Dinesh d’Souza once wrote that one of the greatest gifts the British gave India was the legal system, including this very point.   Equality before the law is a basic principle of English common law, thanks to the Magna Carta, which is being remembered this year, 800 years after its signing.

I’ve written before of how in the last days of colonial Rhodesia, a young white male who murdered a black taxi driver was hanged for his crime.   The fact that he was white was no excuse.

“Indian Summers” also gives the impression that the British oppressed the Indians.  Difficult when the Indians outnumbered them 1,200 to 1.

And if the Indians hated the British so much, why have so many moved to England since independence?

A more accurate portrayal of British history can be found on the BBC World News channel.   “The Birth of Empire” is a documentary series on the British East India Company, the biggest commercial enterprise in the history of the world.   It started as a trading company in 1600, during the reign of Queen Elizabeth I, and was so successful it ended up running the sub-continent.

Eventually, the British government took over the responsibility of administering the Indian empire.

Note the following quote from Indian writer Dinesh D’Souza:

“Despite their suspect motives and bad behavior, however, the British needed a certain amount of infrastructure to effectively govern India.  So they built roads, shipping docks, railway tracks, irrigation systems, and government buildings.   Then they realized that they needed courts of law to adjudicate disputes that went beyond local systems of dispensing justice.   And so the British legal system was introduced, with all its procedural novelties, like “innocent until proven guilty.”   The British also had to educate the Indians, in order to communicate with them and to train them to be civil servants in the empire.   Thus Indian children were exposed to Shakespeare, Dickens, Hobbes, and Locke.   In that way the Indians began to encounter words and ideas that were unmentioned in their ancestral culture:   “liberty,” “sovereignty,” “rights,” and so on.

“That brings me to the greatest benefit that the British provided to the Indians:   They taught them the language of freedom.   Once again, it was not the objective of the colonial rulers to encourage rebellion.   But by exposing Indians to the ideas of the West, they did.   The Indian leaders were the product of Western civilization. Gandhi studied in England and South Africa; Nehru was a product of Harrow and Cambridge.  That exposure was not entirely to the good; Nehru, for example, who became India’s first prime minister after independence, was highly influenced by Fabian socialism through the teachings of Harold Laski.   The result was that India had a mismanaged socialist economy for a generation.   But my broader point is that the champions of Indian independence acquired the principles, the language, and even the strategies of liberation from the civilization of their oppressors.  This was true not just of India but also of other Asian and African countries that broke free of the European yoke.

“My conclusion is that against their intentions, the colonialists brought things to India that have immeasurably enriched the lives of the descendants of colonialism.   It is doubtful that non-Western countries would have acquired those good things by themselves.   It was the British who, applying a universal notion of human rights, in the early 19th century abolished the ancient Indian institution of suttee — the custom of tossing widows on their husbands’ funeral pyres.   There is no reason to believe that the Indians, who had practiced suttee for centuries, would have reached such a conclusion on their own.   Imagine an African or Indian king encountering the works of Locke or Madison and saying, “You know, I think those fellows have a good point.   I should relinquish my power and let my people decide whether they want me or someone else to rule.”   Somehow, I don’t see that as likely.

“Colonialism was the transmission belt that brought to Asia, Africa, and South America the blessings of Western civilization.  Many of those cultures continue to have serious problems of tyranny, tribal and religious conflict, poverty, and underdevelopment, but that is not due to an excess of Western influence; rather, it is due to the fact that those countries are insufficiently Westernized.   Sub-Saharan Africa, which is probably in the worst position, has been described by U.N. Secretary General Kofi Annan as “a cocktail of disasters.”  That is not because colonialism in Africa lasted so long, but because it lasted a mere half-century.   It was too short a time to permit Western institutions to take firm root.  Consequently, after their independence, most African nations have retreated into a kind of tribal barbarism that can be remedied only with more Western influence, not less.   Africa needs more Western capital, more technology, more rule of law, and more individual freedom.”      (“Two Cheers For Colonialism,” Dinesh d’Souza, 5/8/2002).

I couldn’t have put it better myself!

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A more accurate Masterpiece Theater presentation is the series “Home Fires” which has been showing immediately prior to “Indian Summers.”   This series, which ended its first season last night, is set in an English village during World War II.   The program revolves around the Women’s Institute and its efforts to help the war effort locally by growing and canning food, knitting and sewing, and raising funds to buy ambulances.

With many of the men in their lives fighting on the front lines around the world, the ladies are faced with a whole series of difficult challenges, including food rationing and the preparation for bombing raids.

The series ended with hundreds of planes of the Royal Air Force flying overhead on their way to fight the Battle of Britain.   The villagers are contemplating the reality of a Nazi invasion with all the changes that would bring.

It’s well worth watching and is available on DVD and Netflix.

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FEAR BEHIND CHURCH ATTACK

Photo: EPA ; AP
Photo: EPA ; AP

The killing of nine people in a Charleston church last week and the election result in Denmark seemingly have little in common.   But at the root of both is fear.

The 21-year-old white male who shot dead nine African-Americans wore two badges on his jacket.   They were the Rhodesian flag and the South African flag of the old apartheid regime.   TV reporters were quick to say these flags represented racism and that Dylaan Roof identified with these countries because he, too, is racist.

As usual, there was very little depth shown by reporters.   It’s just not as simple as they made it out to be.

Rhodesia and South Africa were the last two nations on the African continent to be ruled by whites, people of European descent who had colonized Africa in previous generations.   During the late 1950’s and early 1960’s the European powers were rapidly dismantling their colonial empires.   The ruling whites of Southern Rhodesia, rather than have black majority rule forced upon them, declared themselves independent of Great Britain, something that had not happened since 1776.

Why did they do this?   Out of fear, fear of what would happen if the whites handed over to the majority African population.

This fear was not unfounded.   They had seen what happened when countries to the north of them got independence.

Tribalism, violent upheavals and economic collapse were quite normal in the years following independence.   In 1961, the whites of Northern Rhodesia (now Zambia), at the time in a federation with Southern Rhodesia and Nyasaland, had been instrumental in saving thousands of people from the Congo who had fled the country after Belgium pulled out.   Chaos and confusion were commonplace in Africa at the time. The whites at the southern end of the continent did not want the same fate to befall them.

In neighboring South Africa, apartheid also had fear at its root.   The white minority imposed segregation to protect themselves from violent crime, murder, and rapes, all of which have increased dramatically since the end of apartheid and the introduction of majority rule.   There was a great deal wrong with apartheid, but post-apartheid South Africa also has serious problems with little hope for improvement.

Which brings us to last week’s Danish election.

Scandinavia has been the last bastion of social democracy, with widely admired societies that have inspired leftist parties around the world.

But these days, social democracy in Nordic countries is in crisis.   The defeat of Denmark’s ruling social democrat party, led by Helle Thorning-Schmidt, means that for the first time in seventy years, Sweden is the only Scandinavian country with a social democrat government in power.   Even there, it’s doubtful it will survive long.

Their decline has been accompanied by a surge in support for anti-immigration, eurosceptic parties.   “Should the Danish People’s party — which came second, nearly doubling its support from the previous vote in 2011 — join a centre-right government, three of the four large Nordic countries would have such a group in power (Finland and Norway being the others),” the Financial Times reports on its website.   After decades of rule by parties of the left, this is a dramatic change.

“There is a familiar progression in the way that the DPP, True Finns, Sweden Democrats and Norway’s Progress party have hollowed out the establishment parties.   As with the DPP, they have started by stealing voters from the centre-left — the working class, the elderly — before taking them from the centre-right.

“It’s a worry and it’s a wake-up call,” says Carl Bildt, former Swedish prime minister.”   (ft.com)

What’s behind the swing to the anti-immigrant, eurosceptic parties? Fear.   The same fear that motivated the whites of Rhodesia and South Africa.   And the same fear that was behind the church shooting in Charleston.   This is not to suggest that the Danes, the Rhodesians or the South Africans would have been in agreement with Dylaan Roof’s actions.   It is simply that there is a commonality here – and that common denominator is fear.

The Danes are afraid of being overwhelmed by people of different cultures, especially Muslims from North Africa and the Middle East.   A significant percentage of people in every European country share the same fear.   They do not want to see their way of life threatened. These fears are not taken seriously by mainstream political parties, so voters are looking elsewhere.

The same fear led to Rhodesians breaking away from Britain.   Their “rebellion” lasted fourteen years, seven of which were spent at war with homegrown terrorists who wanted to take over the country. When the terrorists took over, white fears were realized when their land, jobs and money were all taken by the post-independence government of Robert Mugabe, who has been in power for over 35 years.

In South Africa, twenty years after apartheid, the country’s biggest problems are corruption, violence and life-threatening crime.   The affluent society the whites created is under increasing threat, driven by African demands for more and more at the expense of the white taxpayer.

In America, too, many whites fear for the future as they head rapidly toward minority status.   A recent announcement by the Obama Administration that instructs government agencies to enforce greater “diversity” in affluent neighborhoods will only make matters worse.

I’m writing this while we are headed back to our home on a train.   We had to change trains in Chicago.   While lining up for the second train, a young white lady next to me complained to her friends that “the Mexicans are pushing in ahead of us.”   A minor incident like this can trigger off a racial confrontation.   This time it was avoided.

The mad, multicultural mayhem created by the ruling intellectual elites is increasingly being found wanting throughout the western world.

We should expect more incidents like the one in Charleston and more election results similar to Denmark.   It could be the start of a white backlash against enforced multiculturalism.   Politicians should take note on both sides of the Atlantic.

A century ago, the world was dominated by Europeans and people of European descent.   Since World War II this has changed dramatically.   Today, only a handful of countries are still run by Caucasians; and, based on demographic trends, all of those will have a majority non-white population within the lifetimes of those now living.

When the dominant culture of a country changes, great upheaval can take place.   Rhodesia is the best most recent example of this.

Dylaan Roof, at 21, was not even born when Rhodesia became Zimbabwe.   He may have worn the Rhodesian flag but was ignorant of Rhodesia’s realities.   Race relations were generally quite good in Rhodesia.   The “white” army was 82% black.  If Dylaan Roof had shot nine black Africans in Rhodesia, he would have been tried, sentenced and hanged within a few months.   I remember clearly a young white male who killed a black cab driver and was hanged, if I remember correctly, within 90 days of his sentencing.

The world’s media may have judged Rhodesia a racist society.   In the same way, it now judges South Carolina as seriously wanting in this regard.   But there has been an outpouring of love and support from different ethnic groups since the mass shooting in church.   The Governor of the state, Nikki Haley, has called for the old confederate flag to be taken down from the Capitol building in Columbia, the state capital.

Just as the world’s media stirred up feelings against Rhodesia and South Africa, it will do so against South Carolina.

Watching CNN on Monday morning, I was shocked at how much time was devoted to a one-sided discussion on the future of the “Stars and Bars,” the old Confederate flag.

What Dylaan Roof did was inexcusable and should be roundly condemned.   But he was just one man and a young man, at that.   His actions will not inspire the majority to replicate his act.   But the fears he expressed about the direction America is headed should be openly discussed.   The flag is not the issue.